Political parties with clear Islamic identities appear to be gaining a majority in preliminary results from Egypt’s first round of parliamentary elections: the Muslim Brotherhood backed Freedom and Justice Party has around 40% of the vote and a further 25% went to the more extreme Salafi, An-Nour party. While the Brotherhood and the FJP have pledged to respect democratic principles and the rights of other Egyptians, the Salafis are explicitly hostile to the rights of women and minorities and to freedom of expression.

These parties believe that the law of God is superior to that of men and that they are in unique possession of the authoritative interpretation of the divine will. Their apparent strength is bad news for human rights in Egypt, but it should focus the minds of those who wish to see Egypt’s democratic transition move forward.

Here are five reasons not to give up on Egypt’s democratic transition at the first hurdle:

 

There's more...

Everyone is religious. Even atheists. But atheism is not the religion. It can't be because atheism is not a religion.

Regardless of what one's values are - liberal, conservative, secular humanist, libertarian, vegetarian - they all stem from statements about morality and purpose that cannot be empirically validated. They cannot be validated in a manner that is not circular, or that does not depend on another moral claim that itself has not been validated. They are faith claims about the nature of morality.

However, this does not make, say, libertarian socialism indistinguishable from, say, Christianity. Theistic religions do at least two things that secular philosophies do not do. Firstly, they make claims about the physical universe, which they then proceed to not validate; if they had validated them, we would hardly need faith to be a Christian. The second thing that secular philosophies do not do that theistic religions do is, after making a claim about the physical universe, use that physical claim as a foundational basis on which to justify the tenets of an accompanying moral philosophy (e.g., I know that X is right and Y is wrong because God said so).

Read on....

 

 

 

Everyone is religious. Even atheists. But atheism is not the religion. It can't be because atheism is not a religion.

Regardless of what one's values are - liberal, conservative, secular humanist, libertarian, vegetarian - they all stem from statements about morality and purpose that cannot be empirically validated. They cannot be validated in a manner that is not circular, or that does not depend on another moral claim that itself has not been validated. They are faith claims about the nature of morality.

However, this does not make, say, libertarian socialism indistinguishable from, say, Christianity. Theistic religions do at least two things that secular philosophies do not do. Firstly, they make claims about the physical universe, which they then proceed to not validate; if they had validated them, we would hardly need faith to be a Christian. The second thing that secular philosophies do not do that theistic religions do is, after making a claim about the physical universe, use that physical claim as a foundational basis on which to justify the tenets of an accompanying moral philosophy (e.g., I know that X is right and Y is wrong because God said so).

Read on....

 

 

 

Everyone is religious. Even atheists. But atheism is not the religion. It can't be because atheism is not a religion.

Regardless of what one's values are - liberal, conservative, secular humanist, libertarian, vegetarian - they all stem from statements about morality and purpose that cannot be empirically validated. They cannot be validated in a manner that is not circular, or that does not depend on another moral claim that itself has not been validated. They are faith claims about the nature of morality.

However, this does not make, say, libertarian socialism indistinguishable from, say, Christianity. Theistic religions do at least two things that secular philosophies do not do. Firstly, they make claims about the physical universe, which they then proceed to not validate; if they had validated them, we would hardly need faith to be a Christian. The second thing that secular philosophies do not do that theistic religions do is, after making a claim about the physical universe, use that physical claim as a foundational basis on which to justify the tenets of an accompanying moral philosophy (e.g., I know that X is right and Y is wrong because God said so).

Read on....

 

 

 

From the Restore Fairness blog-

A 32 year old Norwegian man is behind the brutal killings of 76 people in twin attacks that have shocked the world. We mourn the loss of those that lost their lives in this senseless violence. And as the shock wears off, we are slowly beginning to learn the motives behind the attack, much of which has been linked to a hatred of immigration and multiculturalism.

The man, Anders Behring Breivik, left behind a 1,500 page manifesto where he talks about the need to start a revolution against multiculturalism, fueled by the failure of Norwegian politicians in protecting the country from the influence of outsiders, with a particular focus on Muslim immigrants. The main target of his attacks were government buildings and a youth camp run by the ruling Labour Party, symbols of the government he felt were the largest obstacles to his ideal society- one without any immigrants.

In many ways, the killings have focused attention on the anti-immigrant rhetoric voiced openly in Europe. As a BBC article ‘Norway and the politics of hate’ reports,

Some of Europe’s leaders, from Angela Merkel to David Cameron, have questioned multiculturalism. The danger, of course, is that such statements can encourage extremism. Others say that in Europe the debate needs to be had, openly and transparently about immigration and multiculturalism.

A Reuters article ‘Norway massacre exposes incendiary immigration issue’ explains an even more extreme version of this questioning.

Many far-right European groups have shifted away from overtly racist rhetoric and have instead focused their argument on stressing what they see as the incompatibility of Islam and European values….Anti-immigrant and anti-Islamic parties have gained traction in Nordic and Scandinavian countries in recent years, tapping public anxiety over the relatively recent phenomenon of mass migration, particularly of Muslims, to their region.

It goes on to explain the political scenario in Sweden where the anti-immigrant Sweden Democrats, despite having roots in neo-Nazi movements of the last two decades, were elected to Parliament for the first time. And although “there may be no direct link between violence and comments by politicians, the rhetoric creates a fertile environment for ethnically motivated attacks.”

The attacks also spotlight anti-Muslim thought in the U.S. as Breivik’s manifesto credits many American bloggers and writers who talk about the dangers of Islam to the west, with angry posts creating fear and hatred.

His manifesto cited Western writers who shared his view that Muslim immigrants pose a grave danger to Western culture…Marc Sageman, a former C.I.A. officer and a consultant on terrorism, said it would be unfair to attribute Mr. Breivik’s violence to the writers who helped shape his world view. But at the same time, he said the counterjihad writers do argue that the fundamentalist Salafi branch of Islam “is the infrastructure from which Al Qaeda emerged. Well, they and their writings are the infrastructure from which Breivik emerged.

There is never an explanation for senseless acts of violence such as this that take the lives of innocent people. While Saturday’s shooting can be seen as an isolated action of an individual, it can also be seen as emblematic of an international landscape that is often angry, divisive and intolerant. As the world churns with change, globalization has led to the shrinking of the world, often placing different cultures together. And yet, while divisive rhetoric thrives, little attention seems to be paid to the importance of diverse societies, the richness offered by immigration, and the necessity of their contributions to growing economies.

As the world reels from this violent tragedy, we must remember that the responsibility for not allowing the politics of hate to spread lies with each and every one of us. If anything, this tragic moment should become a turning point for a more honest conversation that uplifts each other and upholds the rights for everyone to live fairly with dignity and equality and justice.

Photos courtesy of nytimes.com

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